Based on a true story, this movie shows the great differences within Mexico rural and urban areas. Modernity could not be accepted in the rural areas, basically because the ignorant peasants were dominated by certain groups, including, like in this movie, the Catholic Church. Let's remember that the student massacres that had happened in 1968 and 1972 were still fresh in the minds of many Mexicans. Those students had been accused by the Government, of being Comunists. In this particular movie 5 young students of the Capital's State University decide to climb a volcano. Because of bad weather they have to stay overnight in a little village beside the Volcano. The local Priest assumes that they are Communists coming to agitate in his territory and accuses them with the people of trying to close the Church. The mob tries to lynch them. The beauty of this film resides in the fact that fanaticism is shown at its maximum level so as to make us think where this can lead us in our lives. This is true of the corrupt authorities, the Priest that uses Religion to maintain his privileges, the village people that mix Religion and fanaticism, etc. It is a great sociological study of the consequences of these extreme attitudes.
Thursday, February 11, 2010
Canoa - 1976
Based on a true story, this movie shows the great differences within Mexico rural and urban areas. Modernity could not be accepted in the rural areas, basically because the ignorant peasants were dominated by certain groups, including, like in this movie, the Catholic Church. Let's remember that the student massacres that had happened in 1968 and 1972 were still fresh in the minds of many Mexicans. Those students had been accused by the Government, of being Comunists. In this particular movie 5 young students of the Capital's State University decide to climb a volcano. Because of bad weather they have to stay overnight in a little village beside the Volcano. The local Priest assumes that they are Communists coming to agitate in his territory and accuses them with the people of trying to close the Church. The mob tries to lynch them. The beauty of this film resides in the fact that fanaticism is shown at its maximum level so as to make us think where this can lead us in our lives. This is true of the corrupt authorities, the Priest that uses Religion to maintain his privileges, the village people that mix Religion and fanaticism, etc. It is a great sociological study of the consequences of these extreme attitudes.
El Bulto - 1991
Gripping psychological/cultural view of changes in Mexico from the sixties to the eighties.
A modern or post-modern Rip Van Winkel story of as much relevance to the US or Europe as it is to Mexico and Latin America. A young protester of the sixties era is caught up in a demonstration and savagely beaten by government-sponsored thugs. Nursed by his loving wife and children, he awakens and must confront the both the changes and the continuities in the society that he has missed participating or viewing in the intervening period.
This is one of the best films on the impact of the rebellion of the sixties on contemporary society in any language or culture. While the literate US public has some knowledge of the protests in the United States, France, and possibly Czechoslavakia, it is not known generally that Mexico also had a great protest tradition and was rocked by a major student rebellion. In this film, directed and acted in by the creative and accomplished Mexican cinema and theater producer, Gabriel Retes, an activist who was badly beaten and in a quasi-coma for around two decades, awakens in the new world of the contemporary post-sixties and must come to terms with it. A Rip Van Winkel story for the postmodern era, fascinating and intriguing, highly recommended.
El Bulto - Part 1 of 12 on YouTube
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